Each plant can exist in certain specific conditions. As for religious, mythological interpretations of the image “mountain”-here it is possible to find enough interpretations, which allow to put an equal sign between the words “mountain” and “species.” In this case, “species” or “mountain” is a psychical biotype.įlora described in SJ has the same direction, but only in the form of a cipher of functionality, which needs to be translated into inherent abilities of species that is indicated by a mountain in SJ. “Mountains” are stability of existence and a worthy magnitude of form by its significance in the geographical sense, which is difficult to substitute with something more grandiose. All magnitudes are etalons of measuring a species. Each mountain has its own microworld with universal and peculiar magnitudes, while remaining the main magnitude in the environment that it constitutes. They have specific names and are positioned, oriented towards each other. The main reference points in SJ are mountains. Correctors are a geographical region and a number of other parameters.ģ. Human psyche as a whole is like a peculiar conglomerate, which consists of separate likened forms and has the same diapason of activity as a natural analogue or part of an analogue. This set is determined by way of identification of the form as a whole, as well as separate parts of a human with forms of life on earth or with separate forms of life selected by likeness. The latter are a set of various forms that exist in the natural environment. A simplest excursus allows to suggest that people, who are born within certain geographical boundaries, as in “holding capacities-pots,” where they are one of ingredients-”soak in” the given ecological system.įorm as a whole, as well as separate parts of a human are “conductors” of his psyche, which in time acquire characteristics that correspond to psychical analogues. However, once they are in the “brew,” they mutually soak in taste, smell. Each of the ingredients separately has its own taste, its own composition. There is a lot suggested to eat or try for the purpose of treatment, as well as for nutritional or prophylactic purposes. All of the mythical representatives of flora and fauna live and “brew” in these “holding capacities,” as in a pot. Ancient Chinese dictionaries provide explanations for them, but synonymous, by which they are revealed, are often unclear. Fantastic creatures inhabit “holding capacities” that are described in the catalog. It is a particular geographical nesting doll. Each of these holding capacities has its own environment and inhabitants, including humans. They are also natural boundaries of natural holding capacities. Then, there are smaller magnitudes: small rivers, small hills. All of them have naturally defined boundaries. Geographers have established concepts: a mainland, an island, a flatland, etc. It is claimed that every biocoenosis is connected to a region that it occupies. Therefore, it is logical to begin with consideration of this topic. Already based on its title, the ancient book SHJ is a geographical catalog. The difficulty is in that knowledge that lies in various scientific fields-such as biology, mineralogy, medicine, geography, etc.-is required in order to process the information. Meanwhile, it appears that SJ and partially I Ching are perfectly suitable for identifying human psychophysical structure and contain quite complex technology of defining it. Turning to the problem of identifying human psychophysical structure, we were prompted to study the ancient Chinese work titled Shan Hai Jing (SHJ), and in particular its first part Shan Jing (SJ), contents of which bring scientists to an impasse and so they attributed it to myths. The main subject of psychology is a human, who is being observed and experimented on, and he is the main value rather than the derived or expected result.Ģ. Often due to lack of clear objective criteria, experts in the field of psychology cannot clearly describe human psyche and its manifestations in a particular situation. to clarify the essence of the issue on the basis of facts that already occurred. This can be called attempts to identify the foundation on the basis of consequence, i.e. Problems with identifying the structure of unconscious still exist. Presentation: Is Shan Hai Jing The Original Catalog Of Psychophysiological Human Structure?Įdited by Corr. Volume VII: Philosophy and Human Problem. First Russian Philosophical Congress: Human Being – Philosophy – Humanism.
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